Thursday, March 14, 2013
Fast·Pray·Give
Week 5
Week 5
Pastor's Peace
Grace to you and peace, in the name of the Father and of the Son and of the Holy Spirit.
Really? Is it already the fifth week of Lent? Is it already Wednesday of the fifth week of
Lent?
How
many promises of moving toward a "more disciplined life" have I
broken?
Roberta
Bondi was one of my professors at Candler School of Theology. One of the ways that she defined
"prayer" was: "shared life with God." She, also, spent a good deal of time studying
the earlier abbas and ammas, the monastics.
The Desert Mothers and Fathers were Hermits, Ascetics and Monks who
lived mainly in the Scetes desert of Egypt, beginning around the 3rd century
CE. They were believed to be the first
Christians who abandoned the cities of the pagan world to live in
solitude.
Citing
the writings of the monastics, Roberta published some of their teachings to
help we, contemporary Christians, work toward "disciplined prayer
lives." Her work offers examples
from the prayer lives of the abbas and ammas.
Below is an example:
Pilgrim:
I can't seem to be faithful to my discipline.
I should give up.
Response: A brother asked one of the fathers: "If by chance I oversleep and am late
for the hour of prayer, I am ashamed that others will hear me praying so late,
and so I became reluctant to keep the rule of prayer." And, the old man said, "If ever you
oversleep the dawn, rise when you wake, shut the door and the windows and say
your prayers. For it is written, 'The
day is thine and the night is thine. God is glorified whenever time it
is...'"
In
other words: "Keep working the plan."
Blessing
for the Way,
Rev.
Tracy
The source for this liturgy is Feasting On The Word: Liturgies for Year C, Worship Companion.
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Invitation to Lenten Discipline
A
little bread for the journey...(again, from R. Bondi's work):
Pilgrim: I'm so critical of myself; I feel so guilty
all the time.
Response: "...To throw yourself before God, not to
measure your progress, to leave behind all self-will; these are the instruments
for the work of the soul."
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Texts for Lent Week 4:
Isaiah 43:16–21 Philippians 3:4b–14
Psalm 126 John 12:1–8
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Prayers
Household Prayer: Morning
Loving God, in all I do this day, use me as a sign of your reconciling love.
Let me not view anyone from a human point of view,
but let me see all whom I will encounter with the eyes of Christ,
through whom I pray. Amen.
Household Prayer: Evening
Merciful God, if like the Prodigal Son I have strayed from you this day,
call me back to your loving embrace.
If like the elder son, I have harbored resentment for the grace you give to others, reprove me.
Help me claim in thought and deed the inheritance of the saints
who share with Jesus compassion and forgiveness to all who lose
their way. Amen.
Prayers of Intercession
God our
Provider,
out of your
fullness you cause life to spring up in barren landscapes;
you have
power to control troubled waters, making a path of safety;
you hear our
cries and receive our tears; you restore us to joy and laughter.
You have
done great things for us, O God, and are continually making all things
new. We thank you, O God:
You are
making all things new.
We thank you
for the gift of your Son, Jesus Christ,
whose life
and ministry has guided us through this Lenten season and guides us in every
season of life. In his suffering and
death, he knows full well the troubles and pains we face in this earthly life. In his resurrection is the hope of our
own. Surrounded by your overflowing
love, we are not alone. We thank you, O
God:
You are
making all things new.
With
thanksgiving we celebrate your care
and the gift
of newness in our lives: for recovery from illness or injury; for calm after a time of unrest or turmoil;
for a sense of direction after uncertainty;
for new
life; for new opportunities. We thank you, O God:
You are
making all things new.
We pray for
people who wait in difficult places.
For those
who are suffering and those at life’s end; for people struggling with
employment and financial worries; for those estranged from loved ones; for
those trapped in the grip of addiction; for people enduring emotional or
spiritual turmoil.
Because you
are able to make a way in every wilderness, we thank you, O God:
You are
making all things new.
We pray for
the needs of the world.
May peace
invade places of war and justice crowd out oppression and cruelty. Protect soldiers and citizens alike from
harm’s way and make all conflict cease. Bless leaders of communities, states,
and nations, that they may speak the truth and work with others for the common good. Pour out healing on the earth itself, depleted
and injured by our careless consumption and intentional greed. Comfort those devastated by natural
disasters; strengthen those supplying shelter, food, and aid. Amid the chaos of
this world, your Spirit intercedes with sighs too deep for words. We thank you, O God:
You are
making all things new.
We pray in the name of Jesus Christ, crucified and
risen. Amen.
For Your Reflection
John 12:1–8
draws our attention to three people: Mary, Judas, and Jesus.
It is easy
enough to identify Mary as “the good disciple” and Judas as “the bad disciple”
not only in this story but also in the larger story of Jesus’ life and death.
We can (and do) make this judgment: Mary is accepted and affirmed, while Judas
is rejected. But is this the judgment that the other person in the story would
make? As one commentator puts it, “. . . if Jesus
came to save
the lost, surely there is no one in the gospel story who is more lost than the
one who betrays Jesus. . . . If the Good Shepherd can and does go to any length
to save a lost sheep, is Judas beyond the saving grasp of the Good Shepherd?Ӡ
This is not a question with an easy answer. As this story
ushers you
into Holy Week, consider how the cross, the grace of Christ, speaks to this
story and to your own life story, which like most life stories may not be a
simple “either/or” example of faithfulness, but a “both/and” mix of
faithfulness and unfaithfulness.


